The following is a summary of what we believe Scripture teaches–a foundation for life together in Christ.
We offer this not as a substitute for faith itself. A statement of belief doesn't make anyone a Christian, and we know that. But words matter, and clarity is a kindness. These are the convictions that shape how we read the Bible, make decisions, live our lives, raise our children, and even face death.
We're grateful for those who held these truths before us. And we gladly walk alongside everyone who confesses Christ as Lord–even where our expressions differ.

God
We believe in the one triune God revealed in Scripture: Father, Son, and Holy Spirit—three distinct persons, one in being, equal in deity, power, and glory. He is holy, loving, sovereign, and good. He is the Creator and Ruler of all things, the Author of truth and life, and the Redeemer of a broken world. His nature is the source of all love, justice, and beauty (Genesis 1:1; Deuteronomy 6:4; Matthew 28:19; 2 Corinthians 13:14; Colossians 1:15–23).
Jesus Christ
We believe Jesus Christ is the eternal Son of God, fully divine and fully human, born of a virgin by the power of the Holy Spirit (Isaiah 7:14; Matthew 1:18–25; John 1:1–14). He lived a sinless life, died on the cross as our substitute—bearing the punishment our sin deserved—and was raised bodily from the dead on the third day. His resurrection is not merely symbolic; it is the historical vindication of his identity and the guarantee of our own resurrection. He ascended to the Father, where he reigns as Lord and Mediator, and he will return visibly and personally to consummate his Kingdom (1 Corinthians 15:3–4; Philippians 2:5–11; Hebrews 4:14–15; 1 Timothy 2:5).
The Holy Spirit
We believe the Holy Spirit is the third person of the Trinity—fully God—sent by the Father and Son to dwell in every believer. He brings about new birth, produces fruit in us, empowers us for holy living, and distributes spiritual gifts to the body of Christ. What Scripture calls being 'baptized with the Spirit,' 'filled with the Spirit,' and 'anointed with the Spirit' are real encounters with God—experiences that deepen our surrender, awaken his power in us, and build up the church (John 14:16–17; Galatians 5:22–23; Acts 2:38; Ephesians 5:18).
We believe the spiritual gifts described in the New Testament—including prophecy, healing, tongues, words of knowledge, and others—remain active and available to the church today. We do not believe these gifts ceased with the apostles; the Spirit continues to distribute them as he wills for the good of the whole body. We welcome and pursue these gifts while holding them accountable to Scripture (1 Corinthians 12–14; Acts 2:17–18).
Scripture
We believe the Holy Bible—the sixty-six books of the Old and New Testaments—is the fully inspired, trustworthy, and authoritative Word of God. Written by human authors under the Holy Spirit's direction, Scripture is without error in all it affirms, and is the supreme and sufficient authority for Christian faith and practice. God's Word is living and active, sufficient to equip believers for every good work (2 Timothy 3:16–17; 2 Peter 1:20–21; Hebrews 4:12).
Humanity
We believe God created human beings—male and female—in his own image, with dignity, purpose, and the capacity for relationship with their Creator (Genesis 1:26–28). Every person has inherent worth. But through the disobedience of our first parents, sin entered the world and corrupted human nature at its core. All of us are born spiritually dead, inclined toward rebellion, and unable to save ourselves. Apart from God's grace, we are without hope (Genesis 3; Romans 3:23; 5:12–19; Ephesians 2:1–3).
Salvation
We believe that salvation is entirely the gift of God's grace. We are saved not by our own effort or merit, but through faith in Jesus Christ alone—his death and resurrection on our behalf (Ephesians 2:8–9; Romans 3:21–26). God calls sinners to himself through the gospel, bringing about new birth by the power of the Holy Spirit. Those who respond with repentance—turning from sin—and faith—resting in Christ—receive forgiveness, justification before God, and the gift of eternal life. We are declared righteous not because of anything worked in us, but because of what Christ has done for us, received through faith alone (Romans 10:9–10; John 3:3–7; Titus 3:5).
New Birth and Sanctification
We believe that salvation is not merely a transaction but a transformation. When a person comes to faith, the Holy Spirit brings about new birth—regeneration—making the spiritually dead alive in Christ (John 3:3–8; Titus 3:5). This new life is the beginning of sanctification: the ongoing, Spirit-enabled process of being conformed to the image of Christ. Sanctification is real, progressive, and the evidence of genuine faith. We do not earn our standing before God by our growth, but we are genuinely changed by the God who saved us (Romans 8:29; 2 Corinthians 3:18; Philippians 2:12–13).
The Church
We believe the Church is the body of Christ—the community of all who confess Jesus as Lord and are united to him by faith. The Church Universal encompasses all true believers across every age and nation. The local church is a visible expression of that body: a covenant community of baptized believers who gather regularly around Word and sacrament, practice mutual accountability, and are sent together into the world on mission (Matthew 16:18; Ephesians 1:22–23; 4:4–6; Acts 2:42–47).
We believe God calls his church to seek unity across the whole body of Christ, while remaining rooted in the truth of Scripture. Since the church is one as God is one, local congregations must walk in humility and cooperation with the wider church.
Covenant Life
We believe God is a covenant-making and covenant-keeping God. Through Scripture, he has bound himself in promise to his people—culminating in the new covenant established by the blood of Jesus Christ. Those who respond to God's love by committing their lives to him enter into the life of that covenant: forgiven, adopted, transformed, and sent. The church is the covenant community—the people through whom God's promises take visible shape in the world (Jeremiah 31:31–34; Luke 22:20; 2 Corinthians 1:20).
Priesthood of the Believer
We believe in the priesthood of every believer. Through the shed blood of Jesus Christ, our High Priest, every Christian has direct access to the Father—no human mediator required. Each believer is responsible before God to seek him personally, hear his Word, and offer the worship of their life and lips as a living sacrifice. This does not mean we walk alone; it means we come to God together and individually, as a royal priesthood (1 Peter 2:4–12; Hebrews 4:14–16; 10:19–22).
Freedom of Conscience
We believe in freedom of conscience. Every person is ultimately accountable to God for their own choices and conduct. While God has ordained both civil and spiritual authority for human flourishing, no government or church may coerce the conscience. Pastors and churches offer direction and care, but all service in the body of Christ must be rendered freely, joyfully, and from a willing heart. Coercion—whether from state or church—is a violation of the dignity God has given every person (Romans 14:9–12; Philippians 2:5–8; John 10:14–18).
Worship
We believe worship is the whole-life response of a people who have been loved and rescued by God. It is not primarily a style or a service—it is the ongoing posture of surrender, gratitude, and attention to God that shapes everything we do. When we gather, we bring that posture with us: to hear God speak through his Word, to respond through prayer and song, to encounter him by his Spirit, and to be sent back into the world with renewed purpose (Romans 12:1–2; John 4:23–24; Colossians 3:16–17).
We believe gathered worship is where the Word and the Spirit meet the people of God together. We expect Scripture to be opened and proclaimed. We expect the Holy Spirit to move—convicting, comforting, healing, and empowering. We value both depth and freedom in our gatherings, and we hold that what happens when we gather fuels how we live when we scatter. Worship doesn't end when the service does (Hebrews 10:24–25; Acts 2:42–47; 1 Corinthians 14:26).
Ordinances
We observe two ordinances given to the church by Jesus Christ himself:
Water Baptism: Following faith in the Lord Jesus Christ, believers are commanded by Scripture to be baptized—immersed in water in the name of the Father, Son, and Holy Spirit. Baptism does not save; it is a public declaration of what has already happened—the death of the old self and the resurrection to new life in Christ (Matthew 28:19; Acts 2:38; Romans 6:3–5).
The Lord's Supper: We regularly gather at the Lord's Table to remember Christ's sacrifice, proclaim his death until he comes, and renew our communion with him and with one another. In the bread and the cup we participate together in the body and blood of Christ—not as a repeated sacrifice, but as a living memorial and a foretaste of the feast to come (Matthew 26:26–29; 1 Corinthians 10:16; 11:23–26).
Tithes and Offerings
We believe the local church should be supported by the tithes and offerings of those committed to its mission. Generous, cheerful giving is an act of worship and trust in God's provision. When his people give freely, there is abundance to accomplish his purposes—locally and globally (Genesis 14:17–20; Malachi 3:6–12; 2 Corinthians 8:1–7; 9:6–8).
Mission
We believe the church is a sent community—and that every person in it is a sent person. Jesus didn't commission an institution; he commissioned a people. The call to make disciples of all nations isn't a program the church runs; it's the identity the church carries into every neighborhood, workplace, city, and corner of the world (Matthew 28:16–20; Acts 1:8).This means mission isn't something we go and do—it's something we are. We are people who have been found by God and are now sent by God, together. The local church gathers to be equipped and scatters to bear witness. We take seriously our particular place—the people around us, the community we're planted in—and we take seriously the ends of the earth. Both, always (Romans 10:14–15; John 20:21).
Ecumenism
We believe God views his people as one people—the church of Jesus Christ, spanning every tribe, tongue, age, and tradition. We bear shared responsibility for the unity of that body and for the reconciliation of its divisions. We acknowledge all who confess Jesus as Lord and Savior as brothers and sisters, and we desire to walk with them—across denominational lines—in humility, charity, and common mission (2 Corinthians 5:11–21; Ephesians 3:14; 4:4–6).
Civil Authority
We believe God is the author of all authority and has ordained civil government for the ordering of society and the promotion of justice and peace (Romans 13:1–7). We believe there should be mutual respect between civil and spiritual authority; the church is not the state, and the state is not the church. Civil government is separated from church governance but is not separated from accountability to God and his moral law. We pray for and honor governing authorities while reserving ultimate allegiance for Christ alone (Acts 5:29).
Marriage and Sexuality
We believe God created marriage as a covenant between one man and one woman, joining them as one flesh for life—a union that reflects the relationship between Christ and his church (Genesis 2:22–24; Matthew 19:5–6; Ephesians 5:22–33). Sexual intimacy is a gift of God designed exclusively for this covenant relationship. We believe all human beings are created in God's image with full dignity, and we seek to welcome all people with grace and truth—while holding that God's design for marriage and sexuality, as revealed in Scripture, is both good and unchanging.
New Creation and Christ's Return
We believe Jesus Christ will return visibly, personally, and bodily to consummate his Kingdom. His appearing will occasion the resurrection of all the dead—the righteous to eternal life, the wicked to judgment. We do not believe the goal of salvation is escape from the physical world; we believe in the renewal of all things—a new heavens and new earth where righteousness dwells and God dwells with his people forever (1 Corinthians 15; Romans 8:18–25; Revelation 21:1–5; 2 Peter 3:13).
Christians are called to watchfulness and faithful obedience until his appearing. While we hold our specific eschatological views with humility, we hold with confidence that Christ is coming, and we long for that day (1 Corinthians 16:22).
Judgment
We believe in a final judgment at the end of the age. Every person will stand before God and give account. Those clothed in the righteousness of Christ by faith will enter into the fullness of his eternal blessing. Those who have refused the grace of God will face eternal separation from him. We do not proclaim this to threaten but to urge—with all urgency and love—that now is the day of salvation (Matthew 25:31–46; John 5:28–29; 2 Corinthians 6:2).